Iran daily life
Iran is deep into its second week of horrific pollution levels. Schools and offices closed last week in an effort to reduce Tehranian’s mobility needs and therefore reduce the pollution. No such luck. It just keeps getting worse. There is no rain, no wind, no nothing. I am starting to feel like someone has been standing on my chest, like I am caving in.
In the midst of all of this, a military plane crashed with 68 journalists on board. The pilot did not want to take off. He was ordered to do so. This is a scandal. (See idiotic graphic on IRNA’s site. Note that tulips are the symbol of the martyr. Martyr to what? Irrational decision-making?) Mr. Behi expresses the common outrage.lThe uncommon outrage is that it is America’s fault because of sanctions. Well, there are sanctions against obtaining nuclear capabilities and Iran seems clever enough to get around those. Also check out the BBC’s report via regimechangeiran.
Our friends have been attending a lot of funerals. Many of them knew people on board. I wish them well.
Ahh… but the pollution is the lasting disaster. When will it end?
Showing posts with label disasters. Show all posts
Showing posts with label disasters. Show all posts
Monday, December 12, 2005
Monday, January 03, 2005
Catch up
It’s hard to believe that there was an earthquake the same day as the one in Bam, which made me think of a panel from Art Spiegelman’s comic In the Shadow of No Towers [Not a link to Amazon: a link to a bio page on Spiegelman with some actual drawing samples]: Waiting for the Other Shoe to Drop. [Go to the bottom of the page to see the panel I am thinking of.] Well the other shoe dropped, and it was much worse than the first. The earthquake in Bam started with reports of 80,000 dead and edged down to 26,000 (still a lot). The earthquake in Sumatra started with 500 dead and leapt up and keeps leaping up.
Iranian television news reported that Europeans were celebrating New Year’s and spending millions and millions on fireworks in the face of this catastrophe. I saw the images and said, “Pretty lame fireworks this year: clearly not professional.” K was outraged, “You see how they twist everything to their own advantage,” he sneered at the hooded newscaster. The next day I read this article in the Guardian:
Iranian television has been peppered with Christmas commercials. Some of the shopping areas have Christmas trees up and Santa displays. I predict a full-blown Iranian celebration of Christmas within ten years. Why not? It’s just another one of their prophet’s birthdays. It is easily adjustable to Islam by taking out the whole son of God thing.
Speaking of Christmas, a few nights ago a mullah gave a sermon on television preaching against discrimination against other religions. Judaism and Christianity are part of the continuum, he told viewers. They are equal to Islam. (This was reported to me second-hand.)
Much of the Western view of Islam would have you believe that there is a monolith of belief in the Islamic world and that that belief is antagonistic to any other religion or culture. There is no monolith. There is no one source of interpretation. There is critique (at least in Iran… I cannot speak for anywhere else.) Iranian television is filled with the critique. Iranian society is even more filled with it. There is no monolith folks. Plus, it seems to me that much of the critique has to do with culture and not religion. (Save this thought for another post…)
One question: if, according to reports in the New York Times (okay, so I cannot find the link, so sue me), the American media does a piss poor job representing the depth of religious thought and diversity in America (Sharpton vs Robertson in a religious debate comes to mind), why would you even pretend to believe that they could accurately present the debate within Islam to us?
It’s hard to believe that there was an earthquake the same day as the one in Bam, which made me think of a panel from Art Spiegelman’s comic In the Shadow of No Towers [Not a link to Amazon: a link to a bio page on Spiegelman with some actual drawing samples]: Waiting for the Other Shoe to Drop. [Go to the bottom of the page to see the panel I am thinking of.] Well the other shoe dropped, and it was much worse than the first. The earthquake in Bam started with reports of 80,000 dead and edged down to 26,000 (still a lot). The earthquake in Sumatra started with 500 dead and leapt up and keeps leaping up.
Iranian television news reported that Europeans were celebrating New Year’s and spending millions and millions on fireworks in the face of this catastrophe. I saw the images and said, “Pretty lame fireworks this year: clearly not professional.” K was outraged, “You see how they twist everything to their own advantage,” he sneered at the hooded newscaster. The next day I read this article in the Guardian:
For Sweden's prime minister, celebrating New Year's after the devastating earthquake and tsunami in Asia felt ``completely wrong.'' Paris draped black cloth along the Champs-Elysees. Elsewhere, prayers substituted for parties in the final minutes of 2004.
Even for those far from Asian and African shores where the giant waves killed more than 120,000, the disaster was too overwhelming for a carefree leap into 2005.
Iranian television has been peppered with Christmas commercials. Some of the shopping areas have Christmas trees up and Santa displays. I predict a full-blown Iranian celebration of Christmas within ten years. Why not? It’s just another one of their prophet’s birthdays. It is easily adjustable to Islam by taking out the whole son of God thing.
Speaking of Christmas, a few nights ago a mullah gave a sermon on television preaching against discrimination against other religions. Judaism and Christianity are part of the continuum, he told viewers. They are equal to Islam. (This was reported to me second-hand.)
Much of the Western view of Islam would have you believe that there is a monolith of belief in the Islamic world and that that belief is antagonistic to any other religion or culture. There is no monolith. There is no one source of interpretation. There is critique (at least in Iran… I cannot speak for anywhere else.) Iranian television is filled with the critique. Iranian society is even more filled with it. There is no monolith folks. Plus, it seems to me that much of the critique has to do with culture and not religion. (Save this thought for another post…)
One question: if, according to reports in the New York Times (okay, so I cannot find the link, so sue me), the American media does a piss poor job representing the depth of religious thought and diversity in America (Sharpton vs Robertson in a religious debate comes to mind), why would you even pretend to believe that they could accurately present the debate within Islam to us?
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